I go in and out of the belief that about half of humanity spends their lives trying to find reasons to kill other human beings, and Jews are always the default they start with to justify their murderous leanings.
Just this morning I watched an interview with Ayaan Hirsi Ali at The Free Press on the very subject of the Amsterdam pogroms (still ongoing from what I read—with Paris next). Two perspectives poles apart that agree on the same thing: importing hordes of people from Morocco and other Arab countries imports their pathologies. What fun it must be to indulge one’s inbred Jew hatred in a country without consequences: dope, prostitution, and pogroms all judgement free.
There they go again, muslims projecting their own ideology onto the Jews. Lying to non-muslims, called taqiyya, is permitted. islam is the real cancer.
" Muslims who retain the right not to protect Jewish institutions--and perhaps the right not to protect Jews from Muslims who hunt them down on the streets of Amsterdam. "
Couldn't be a year & a month of slaughter of innocent Palestinans somehow Mossad, AMAN, IDF and the Israeli police dropped the ball on Oct 7th 2023
on what was the 50th and a1 day on the anniversary of the 1973 Yom Kippur war, could it now, of course not.
Or
"As for Gentiles, the basic talmudic principle is that their lives must not be saved, although it is also forbidden to murder them outright.
The Talmud itself expresses this in the maxim 'Gentiles are neither to be lifted [out of a well] nor hauled down [into it]'. Maimonides explains:
"As for Gentiles with whom we are not at war ... their death must not be caused, but it is forbidden to save them if they are at the point of death; if, for example, one of them is seen falling into the sea, he should not be rescued, for it is written: 'neither shalt thou stand against the blood of thy fellow' - but [a Gentile] is not thy fellow."
In particular, a Jewish doctor must not treat a Gentile patient. Maimonides - himself an illustrious physician - is quite explicit on this; in another passage he repeats the distinction between 'thy fellow' and a Gentile, and concludes: 'and from this learn ye, that it is forbidden to heal a Gentile even for payment...'
However, the refusal of a Jew - particularly a Jewish doctor - to save the life of a Gentile may, if it becomes known, antagonize powerful Gentiles and so put Jews in danger. Where such danger exists, the obligation to avert it supersedes the ban on helping the Gentile.
Thus Maimonides continues: ' ... but if you fear him or his hostility, cure him for payment, though you are forbidden to do so without payment.' In fact, Maimonides himself was Saladin's personal physician. His insistence on demanding payment - presumably in order to make sure that the act is not one of human charity but an unavoidable duty - is however not absolute. For in another passage he allows Gentile whose hostility is feared to be treated 'even gratis, if it is unavoidable'."
And
"My final, more general example is, if possible, even more shocking than the others. It concerns the attitude of the Hassidic movement towards non-Jews. Hassidism - a continuation (and debasement!) of Jewish mysticism - is still a living movement, with hundreds of thousands of active adherents who are fanatically devoted to their 'holy rabbis', some of whom have acquired a very considerable political influence in Israel, among the leaders of most parties and even more so in the higher echelons of the army.
What, then, are the views of this movement concerning non-Jews? As an
example, let us take the famous Hatanya, fundamental book of the Habbad movement, one of the most important branches of Hassidism. According to this book, all non-Jews are totally satanic creatures 'in whom there is absolutely nothing good'. Even a non-Jewish embryo is qualitatively different from a Jewish one. The very existence of a non-Jew is essential', whereas all of creation was created solely for the sake of the Jews.
This book is circulated in countless editions, and its ideas are further propagated in the numerous 'discourses' of the present hereditary Führer of Habbad, the so-called Lubavitcher rabbi, M.M. Schneerssohn, who leads this powerful world- wide organization from his New York headquarters. In Israel these ideas are widely disseminated among the public at large, in the schools and in the army. (According to the testimony of Shulamit Aloni, Member of the Knesset, this Habbad propaganda was particularly stepped up before Israel's invasion of Lebanon in March 1978, in order to induce military doctors and nurses to withhold medical help from 'Gentile wounded'. This Nazi-like advice did not refer specifically to Arabs or Palestinians, but simply to 'Gentiles', goyim.) A former Israeli President, Shazar, was an ardent adherent of Habbad, and many top Israeli and American politicians - headed by Prime Minister Begin - publicly courted and supported it. This, in spite of the considerable unpopularity of the Lubavitcher rabbi - in Israel he is widely criticized because he refuses to come to the Holy Land even for a visit and keeps himself in New York for obscure messianic reasons, while in New York his anti-Black attitude is notorious.
The fact that, despite these pragmatic difficulties, Habbad can be publicly supported by so many top political figures owes much to the thoroughly disingenuous and misleading treatment by almost all scholars who have written about the Hassidic movement and its Habbad branch. This applies particularly to all who have written or are writing about it in English. They suppress the glaring evidence of the old Hassidic texts as well as the latter-day political implications that follow from them, which stare in the face of even a casual reader of the Israeli Hebrew press, in whose pages the Lubavitcher rabbi and other Hassidic leaders constantly publish the most rabid bloodthirsty statements and exhortations against all Arabs.
A chief deceiver in this case, and a good example of the power of the deception, was Martin Buber. His numerous works eulogizing the whole Hassidic movement (including Habbad) never so much as hint at the real doctrines of Hassidism concerning non-Jews. The crime of deception is all the greater in view of the fact that Buber's eulogies of
Hassidism were first published in German during the period of the rise of German nationalism and the accession of Nazism to power. But while ostensibly opposing Nazism, Buber glorified a movement holding and actually teaching doctrines about non-Jews not unlike the Nazi doctrines about Jews. One could of course argue that the Hassidic Jews of seventy or fifty years ago were the victims, and a 'white lie' favoring a victim is excusable. But the consequences of deception are incalculable. Buber's works were translated into Hebrew, were made a powerful element of the Hebrew education in Israel, have greatly increased the power of the blood-thirsty Hassidic leaders, and have thus been an important factor in the rise of Israeli chauvinism and hate of all non-Jews.
If we think about the many human beings who died of their wounds because Israeli army nurses, incited by Hassidic propaganda, refused to tend them, then a heavy onus for their blood lies on the head of Martin Buber.
I must mention here that in his adulation of Hassidism Buber far surpassed other Jewish scholars, particularly those writing in Hebrew (or, formerly, in Yiddish) or even in European languages but purely for a Jewish audience. In questions of internal Jewish interest, there had once been a great deal of justified criticism of the Hassidic movement. Their mysogynism (much more extreme than that common to all Jewish Orthodoxy), their indulgence in alcohol, their fanatical cult of their hereditary 'holy rabbis' who extorted money from them, the numerous superstitions peculiar to them - these and many other negative traits were critically commented upon. But Buber's sentimental and deceitful romantization has won the day, especially in the USA and Israel, because it was in tune with the totalitarian admiration of anything 'genuinely Jewish' and because certain 'left' Jewish circles in which Buber had a particularly great influence have adopted this position."
" Jewish History, Jewish Religion the Weight of Three Thousand Years." by
I go in and out of the belief that about half of humanity spends their lives trying to find reasons to kill other human beings, and Jews are always the default they start with to justify their murderous leanings.
Just this morning I watched an interview with Ayaan Hirsi Ali at The Free Press on the very subject of the Amsterdam pogroms (still ongoing from what I read—with Paris next). Two perspectives poles apart that agree on the same thing: importing hordes of people from Morocco and other Arab countries imports their pathologies. What fun it must be to indulge one’s inbred Jew hatred in a country without consequences: dope, prostitution, and pogroms all judgement free.
Such a good point.
There they go again, muslims projecting their own ideology onto the Jews. Lying to non-muslims, called taqiyya, is permitted. islam is the real cancer.
.................................................................................................................................................................................................................
"What do you think of the fact that the Mayor of Amsterdam is at the helm of an ideology whereby Jews are permitted to lie to non-Jews?”
" Muslims who retain the right not to protect Jewish institutions--and perhaps the right not to protect Jews from Muslims who hunt them down on the streets of Amsterdam. "
Couldn't be a year & a month of slaughter of innocent Palestinans somehow Mossad, AMAN, IDF and the Israeli police dropped the ball on Oct 7th 2023
on what was the 50th and a1 day on the anniversary of the 1973 Yom Kippur war, could it now, of course not.
Or
"As for Gentiles, the basic talmudic principle is that their lives must not be saved, although it is also forbidden to murder them outright.
The Talmud itself expresses this in the maxim 'Gentiles are neither to be lifted [out of a well] nor hauled down [into it]'. Maimonides explains:
"As for Gentiles with whom we are not at war ... their death must not be caused, but it is forbidden to save them if they are at the point of death; if, for example, one of them is seen falling into the sea, he should not be rescued, for it is written: 'neither shalt thou stand against the blood of thy fellow' - but [a Gentile] is not thy fellow."
In particular, a Jewish doctor must not treat a Gentile patient. Maimonides - himself an illustrious physician - is quite explicit on this; in another passage he repeats the distinction between 'thy fellow' and a Gentile, and concludes: 'and from this learn ye, that it is forbidden to heal a Gentile even for payment...'
However, the refusal of a Jew - particularly a Jewish doctor - to save the life of a Gentile may, if it becomes known, antagonize powerful Gentiles and so put Jews in danger. Where such danger exists, the obligation to avert it supersedes the ban on helping the Gentile.
Thus Maimonides continues: ' ... but if you fear him or his hostility, cure him for payment, though you are forbidden to do so without payment.' In fact, Maimonides himself was Saladin's personal physician. His insistence on demanding payment - presumably in order to make sure that the act is not one of human charity but an unavoidable duty - is however not absolute. For in another passage he allows Gentile whose hostility is feared to be treated 'even gratis, if it is unavoidable'."
And
"My final, more general example is, if possible, even more shocking than the others. It concerns the attitude of the Hassidic movement towards non-Jews. Hassidism - a continuation (and debasement!) of Jewish mysticism - is still a living movement, with hundreds of thousands of active adherents who are fanatically devoted to their 'holy rabbis', some of whom have acquired a very considerable political influence in Israel, among the leaders of most parties and even more so in the higher echelons of the army.
What, then, are the views of this movement concerning non-Jews? As an
example, let us take the famous Hatanya, fundamental book of the Habbad movement, one of the most important branches of Hassidism. According to this book, all non-Jews are totally satanic creatures 'in whom there is absolutely nothing good'. Even a non-Jewish embryo is qualitatively different from a Jewish one. The very existence of a non-Jew is essential', whereas all of creation was created solely for the sake of the Jews.
This book is circulated in countless editions, and its ideas are further propagated in the numerous 'discourses' of the present hereditary Führer of Habbad, the so-called Lubavitcher rabbi, M.M. Schneerssohn, who leads this powerful world- wide organization from his New York headquarters. In Israel these ideas are widely disseminated among the public at large, in the schools and in the army. (According to the testimony of Shulamit Aloni, Member of the Knesset, this Habbad propaganda was particularly stepped up before Israel's invasion of Lebanon in March 1978, in order to induce military doctors and nurses to withhold medical help from 'Gentile wounded'. This Nazi-like advice did not refer specifically to Arabs or Palestinians, but simply to 'Gentiles', goyim.) A former Israeli President, Shazar, was an ardent adherent of Habbad, and many top Israeli and American politicians - headed by Prime Minister Begin - publicly courted and supported it. This, in spite of the considerable unpopularity of the Lubavitcher rabbi - in Israel he is widely criticized because he refuses to come to the Holy Land even for a visit and keeps himself in New York for obscure messianic reasons, while in New York his anti-Black attitude is notorious.
The fact that, despite these pragmatic difficulties, Habbad can be publicly supported by so many top political figures owes much to the thoroughly disingenuous and misleading treatment by almost all scholars who have written about the Hassidic movement and its Habbad branch. This applies particularly to all who have written or are writing about it in English. They suppress the glaring evidence of the old Hassidic texts as well as the latter-day political implications that follow from them, which stare in the face of even a casual reader of the Israeli Hebrew press, in whose pages the Lubavitcher rabbi and other Hassidic leaders constantly publish the most rabid bloodthirsty statements and exhortations against all Arabs.
A chief deceiver in this case, and a good example of the power of the deception, was Martin Buber. His numerous works eulogizing the whole Hassidic movement (including Habbad) never so much as hint at the real doctrines of Hassidism concerning non-Jews. The crime of deception is all the greater in view of the fact that Buber's eulogies of
Hassidism were first published in German during the period of the rise of German nationalism and the accession of Nazism to power. But while ostensibly opposing Nazism, Buber glorified a movement holding and actually teaching doctrines about non-Jews not unlike the Nazi doctrines about Jews. One could of course argue that the Hassidic Jews of seventy or fifty years ago were the victims, and a 'white lie' favoring a victim is excusable. But the consequences of deception are incalculable. Buber's works were translated into Hebrew, were made a powerful element of the Hebrew education in Israel, have greatly increased the power of the blood-thirsty Hassidic leaders, and have thus been an important factor in the rise of Israeli chauvinism and hate of all non-Jews.
If we think about the many human beings who died of their wounds because Israeli army nurses, incited by Hassidic propaganda, refused to tend them, then a heavy onus for their blood lies on the head of Martin Buber.
I must mention here that in his adulation of Hassidism Buber far surpassed other Jewish scholars, particularly those writing in Hebrew (or, formerly, in Yiddish) or even in European languages but purely for a Jewish audience. In questions of internal Jewish interest, there had once been a great deal of justified criticism of the Hassidic movement. Their mysogynism (much more extreme than that common to all Jewish Orthodoxy), their indulgence in alcohol, their fanatical cult of their hereditary 'holy rabbis' who extorted money from them, the numerous superstitions peculiar to them - these and many other negative traits were critically commented upon. But Buber's sentimental and deceitful romantization has won the day, especially in the USA and Israel, because it was in tune with the totalitarian admiration of anything 'genuinely Jewish' and because certain 'left' Jewish circles in which Buber had a particularly great influence have adopted this position."
" Jewish History, Jewish Religion the Weight of Three Thousand Years." by
Israel Shahak
Bought the book.